Tuesday, April 17, 2012

Free Online Classes



www.udemy.com
As an indigenous cyber academy, this forum offers the ancient cosmological teachings of the Igbo cultural group.

http://www.udemy.com/introduction-to-igbo-cosmology/






http://www.udemy.com/introduction-to-igbo-medicine-and-culture/

Wednesday, October 19, 2011

King Rudolf Duala Manga Bell ~~ Cameroon



1914: Rudolf Duala Manga Bell, in Cameroon


Rudolf Duala Manga Bell (1873–8 August 1914) was a Duala king and resistance leader in the German colony of Kamerun. After being educated in both Kamerun and Europe, he succeeded his father, Manga Ndumbe Bell, on 2 September 1908. Manga Bell styled himself after European rulers, and he generally supported the colonial German authorities. He was quite wealthy and educated, although his father left him a substantial debt.

In 1910, the German Reichstag developed a plan by which the riverain Duala would be moved inland to allow for wholly European riverside settlements. Manga Bell became the leader of pan-Duala resistance to the policy. He and the other chiefs at first pressured the administration through letters, petitions, and legal arguments, but these were ignored or rebutted. Manga Bell turned to other European governments for aid, and he sent representatives to the leaders of other Cameroonian peoples to suggest the overthrow of the German regime. Sultan Ibrahim Njoya of the Bamum people reported his actions to the authorities, and the Duala leader was arrested. After a summary trial, Manga Bell was hanged for high treason on 8 August 1914. His actions made him a martyr in Cameroonian eyes. Writers such as Mark W. DeLancey, Mark Dike DeLancey, and Helmuth Stoecker view his actions as an early example of Cameroonian nationalism.


Another Account

In 1914, the Germans hanged D(o)uala king Rudolf Duala Manga Bell for treason in German Kamerun.

European-educated and on retainer by the colonial German government, Bell was hardly the subversive type: rather, as the head of the largest clan of the important Duala tribe, he was the guy that Berlin looked to to uphold its authority.

This mutually satisfactory relationship began unraveling in 1910, with the Reich’s plan to abnegate the 1884 treaty under whose auspices it intruded into Kamerun (Cameroon) in the first place.

Seeking to confine the Duala to a few coastal villages — and subsequently, to push those Duala to less desirable inland territory — Berlin managed the rare feat of uniting the tribe’s various families, and pushing Rudolf Manga Bell himself into (surprising, to Germany) resistance.

When petitions to the Reichstag were ignored, the Duala began (Bell’s own degree of involvement in this seems to be a disputed point) making noises about holding Berlin in breach of the colonial treaty and finding itself a new European patron, like France or England.

[According to reports, the Sultan of Bamoun reported Bell to the Germans]
Bell was arrested for treason in the first half of 1914, as the Germans seized prime Bell land along the Wouri River.

In the conflict that became remembered as World War I, the first declarations of war were made in the very first days of August; Axis and Ententethe Central Powers and Triple Entente lined up against one another in the colonial territories, too, and German administrators in Kamerun realized that they were about to face an invasion from neighboring British and French colonies.

So it was in an atmosphere of panic and a view towards desperate internal repression that Bell was tried for treason on August 7, 1914, along with his friend and fellow-traveler Martin Paul Samba — and put to death the very next day.
Postscript

The Allied invasion had taken Duala and the other principal cities of Kamerun from the Germans by the end of September; over an 18-month campaign, the Germans were totally defeated in the territory, which France and England claimed as victors’ spoils after the war. (Also inheriting the tense relationship with the Duala; France was still trying to sort out the 1914 German expropriations that started the whole mess decades later.)

As a result, Rudolf Duala Manga Bell’s son, Alexander Ndoumbe Duala Manga Bell, not only inherited his father’s royal position among the Duala — he became Cameroon’s first elected representative to the French National Assembly.* There’s more about that guy here.

It is here that the Germans part ways with Cameroon’s national story, but there was almost a “peace in our time” diplomatic reconquista.

    Although Hitler originally held the colonial movement in great disdain, in the late 1930s his regime ‘adopted’ and coordinated this movement. After 1936 the renewed campaign for the recuperation of German colonies had its desired results among the Allied powers. In discussions between the French Foreign Minister, Yvon Delbos, and the American Ambassador, William Bullitt, proposals were considered for the appeasement of Germany including tariff reductions, the involvement of the Third Reich in the development of Africa, and finally the granting of a colony to Germany, probably the Cameroons. In November 1937, during talks between Premier Chautemps, Prime Minister Chamberlain, Eden and Delbos, the suggestion was allegedly made by Chamberlain that France should ‘hand the Cameroons to Germany at once without any quid pro quo’.**

* Ralph A. Austen, “The Metamorphoses of Middlemen: The Duala, Europeans, and the Cameroon Hinterland, ca. 1800 – ca. 1960″, The International Journal of African Historical Studies, Vol. 16, No. 1 (1983).

** Richard A. Joseph, “The German Question in French Cameroun,” Comparative Studies in Society and History, Vol. 17, No. 1 (1975)


Azanwi Nchami’s Footprints of Destiny (“the historical Cameroonian novel par excellence”) tells the story of Rudolf Manga Bell, Martin Paul Samba, and emergent Kamerunian nationalism.

And one notes the year in this post’s title, which would become momentous to Germany for other reasons. “The coming war,” notes Victor T. LeVine, “made it appear that Manga Bell had been plotting with Germany’s enemies.”

http://www.executedtoday.com/tag/wouri-river/
http://en.wikipedia.org/wiki/Rudolf_Duala_Manga_Bell

Recommended Reading:  
http://www.amazon.com/dp/9956558834?tag=exectoda-20&camp=14573&creative=327641&linkCode=as1&creativeASIN=9956558834&adid=1H0RRXF4HJ1K9M34JZ45&

King Auguste Manga Ndumbe Bell ~~ Cameroon

Possible Portrait of Auguste Manga Ndumbe Bell.  Some Believe it is his son




Auguste Manga Ndumbe Bell (1851 - 2 September 1908[1]) was a leader of the Duala people of southern Cameroon from 1897 to 1908 during the period after the German colonialists assumed control of the region as the Kamerun colony





Manga came from the Bell lineage, son of King Ndumbe Lobe Bell.[3] He was English-educated. In the period leading up to the German annexation, his family was in the ascendancy over the Akwa family, was particularly strong in the Mungo River trade and was highly regarded by the Europeans.[4] However, after signature of the protection treaty in July 1884, the first German governor, Julius von Soden, favored the Akwa family. Manga was even exiled to Togo for two years on the basis that he was a "bad influence" in Douala. While in Togo, Manga became a friend of Eugen von Zimmerer, the German commissioner, who then became governor of Kamerun. On his.return, Manga took pains to establish good relations with the other important colonial officials.[5]



When his father Ndumbe Lobe Bell, generally known as "King Bell", died in December 1897, Manga Bell inherited his position and salary in exchange for taking greater responsibility for his people and supplying porters to the government. The next year, he was given appeals jurisdiction over all the native people of the Littoral region.[6] As the colonial authorities became increasingly involved in administration of the region, tensions rose between the Bell and Akwa families and between the Duala people and the Germans. In 1902-1903 Manga Bell went to Germany to present his complaints and requests to the authorities. He was accompanied by his son Rudolf Duala Manga Bell, who been educated in Germany. The trip was successful, and Manga benefited personally from the grant of a valuable elephant licence.[7]



Manga Bell was the first of the Duala to turn from trade to direct production of agricultural goods.[8] The Atlantic Slave Trade had long been abolished, replaced by trade in palm oil and other produce, but the slave system had persisted internally and continued after the Germans took control. However, the slave owners were gradually forced to improve their treatment of slaves, whose position evolved to that of dependent farm workers. When Manga Bell started his first cocoa plantation, he had to provide gifts to his slaves to persuade them to work the new and unfamiliar crop.[9] During his period of rule, the Mungo region gained almost 70% of the cocoa trade, almost entirely controlled by the Bells.[10]



Manga Bell built a palace in the center of Douala, also known as the "Pagoda" due to its architectural style, completed in 1905. Today, the Pagoda is one of the tourist attractions of the city.[11] He died on 2 September 1908. Speaking at his funeral, the governor said "Duala people, the roof under which Whites and Blacks mingled has collapsed".[8] Manga's position was passed on to his son, Duala, who was executed by the Germans in 1914 after attempting to stir up a revolt against the colonialists.[3]



Pagoda Palace






Cited books

     
http://en.wikipedia.org/wiki/Manga_Ndumbe_Bell

Auguste Manga Ndumbe Bell

Auguste Manga Ndumbe Bell (1851 - 2 September 1908[1]) was a leader of the Duala people of southern Cameroon from 1897 to 1908 during the period after the German colonialists assumed control of the region as the Kamerun colony.



Manga came from the Bell lineage, son of King Ndumbe Lobe Bell.[3] He was English-educated. In the period leading up to the German annexation, his family was in the ascendancy over the Akwa family, was particularly strong in the Mungo River trade and was highly regarded by the Europeans.[4] However, after signature of the protection treaty in July 1884, the first German governor, Julius von Soden, favored the Akwa family. Manga was even exiled to Togo for two years on the basis that he was a "bad influence" in Douala. While in Togo, Manga became a friend of Eugen von Zimmerer, the German commissioner, who then became governor of Kamerun. On his.return, Manga took pains to establish good relations with the other important colonial officials.[5]



When his father Ndumbe Lobe Bell, generally known as "King Bell", died in December 1897, Manga Bell inherited his position and salary in exchange for taking greater responsibility for his people and supplying porters to the government. The next year, he was given appeals jurisdiction over all the native people of the Littoral region.[6] As the colonial authorities became increasingly involved in administration of the region, tensions rose between the Bell and Akwa families and between the Duala people and the Germans. In 1902-1903 Manga Bell went to Germany to present his complaints and requests to the authorities. He was accompanied by his son Rudolf Duala Manga Bell, who been educated in Germany. The trip was successful, and Manga benefited personally from the grant of a valuable elephant licence.[7]

Manga Bell was the first of the Duala to turn from trade to direct production of agricultural goods.[8] The Atlantic Slave Trade had long been abolished, replaced by trade in palm oil and other produce, but the slave system had persisted internally and continued after the Germans took control. However, the slave owners were gradually forced to improve their treatment of slaves, whose position evolved to that of dependent farm workers. When Manga Bell started his first cocoa plantation, he had to provide gifts to his slaves to persuade them to work the new and unfamiliar crop.[9] During his period of rule, the Mungo region gained almost 70% of the cocoa trade, almost entirely controlled by the Bells.[10]



Manga Bell built a palace in the center of Douala, also known as the "Pagoda" due to its architectural style, completed in 1905. Today, the Pagoda is one of the tourist attractions of the city.[11] He died on 2 September 1908. Speaking at his funeral, the governor said "Duala people, the roof under which Whites and Blacks mingled has collapsed".[8] Manga's position was passed on to his son, Duala, who was executed by the Germans in 1914 after attempting to stir up a revolt against the colonialists.[3]



[edit] Cited books

http://en.wikipedia.org/wiki/Manga_Ndumbe_Bell

Monday, August 22, 2011

History of Bameka ~ Bamileke Land

History Bameka

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History teaches us that the founders of four groups of the former Department of Mifi that are Bamendjou , BAMÉKA, BAMOUNGOUM and Banso and speaking "NGUEMBA" which means "I say hey ..." were the children of a family belonging to the last wave of people Bamiléké driven by Bamoun themselves driven by the Tikar around the seventeenth century.

The names of the villages are brought about names that parents of these children gave them because of certain characteristics of their behavior or their very status in the family.
Thus, the first born, who was an illegitimate child should not be well accepted by his adoptive father, head of the family. Each time he makes a mistake, the father exclaimed: "Jo MU'NDJWO WA LET a'la" which means "here's a little unfortunate that I stuck with it." His brothers took the habit of calling it "MU'NDJWO", "little accident". From there came the name of the village he founded later and is now called Bamendjou.

The second (the first born of the couple) pamper loved his little brother. In doing so it would be so strong against him that their mother once exclaimed: "Me MANA'H NKATCHE TA CHIA", meaning "the boy hugged the baby too." Once his brothers called him "MU NKATCHE" (short for MU-NKA), which gave the name "MU-NKA" he founded the village later today called BAMÉKA.

The third was nice and helpful, qualities which made ​​him eligible to always have a bit more than others and therefore be satisfied. One day his mom was excited and said, "Do MANA'H NKWONG NGOUGOUM tsit TA TCHI" which means "the child likes to show off to be satisfied." It was called then "MU-NGOUGOUM", "wise guy" from which came the name MU-Ngum founded the village that later today called BAMOUGOUM.

The fourth very quarrelsome, was often a source of tension between Bates and his brothers. One day his parents called him and he intimated that order, "TCHO PEUMEMA POH YI Satch" no longer sow discord among your brothers. Of "NE Satch" = disunity comes the name "SSA" which was given to this child who later founded the village the village "NSAAH" now called Banso.
Faced with the lack of farmland and hunting grounds in their area of origin, the four brothers left their parents and came to settle on the present site of BAMÉKA where they lived together for several years before separating in cause conflicts between them regularly.

The first went to live in the southwest of the village and founded BAMEKA Bamendjou.

The other stayed behind and founded the village BAMÉKA.
The third went to found north of the village BAMÉKA BAMOUGOUM.
The fourth withdrew to the northwest of the village to establish BAMEKA Banso.

As children in every family get together very often by natural affinities. "MU-NDJWO" was very close to "MU-NKATCHE" while "MU-NGOUGOUM" got along well with "SSA". This grouping pairs of four brothers perpetrated by consolidating even after their separation. This probably explains why, throughout history, certain practices of the estate at the head of these four groups have remained secure, and well established as law. Thus the Chief Bamendjou "adopt" the Head BAMÉKA and vice versa: the Head BAMOUGOUM "adopt" the Head Banso and vice versa.
The creation of the village to the present day sixteen successive leaders for the leadership BAMÉKA. The head TAKOUKAM JEAN RAYMOND succeeded Feuhant NTCHINDA who was the 18th of the dynasty. This, in chronological order:

1 - Feuhant KA, founding ancestor of MU-NKA
2 - Feuhant NJONVEUH "hunter"
3 - Feuhant NKANDJO
4 - Feuhant NOGHOWO
5 - Feuhant TSINGTENE
6 - Feuhant KEMTCHEWET
7 - Feuhant NGUEPONGWO
8 - Feuhant TAGATCHA
9 - Feuhant TAKOUKAM
10 - Feuhant FEUKAM
11 - I Feuhant Fotsing
12 - Feuhant Fotsing II
13 - Feuhant FEUGANG
14 - Feuhant TAKOUKAM II
15 - Feuhant MBUKO Michel (1961-1965)
16 - Feuhant TAMBO Felix (1967-1996)
17 - Feuhant Pokam
18 - Feuhant NTCHINDA
19 - Feuhant TAKOUKAM JOHN RAYMOND (current Head of the kingdom BAMÉKA)

ORGANISATIONS

That the succession is from father to son or brother to brother, we can consider the Bamileke chiefdoms as kingdoms. Therefore naturally becomes BAMÉKA BAMÉKA the kingdom and the chief, the king (although there's no crown).
All the kingdoms of Grassfield (Christian name given by settlers which means fertile soil and represents the highlands of western Cameroon, from the MOUNGO ... ... .. ... .. through) are hyper-structured .
In each kingdom, the king is the supreme authority. It embodies the spiritual and temporal power. His entourage consists of the servants called TCHEUH-Feuhant and NWOLAH. The notables called "Nkam" assist the king in administrative and political management of his kingdom.

The hierarchy is the rule throughout the kingdom. The King is assisted by "NWOLAH" of "taahir MBA" and the modestly "MEFOH NKWONG".

1. NWOLAH TCHOUBUM:
He is the coordinator of administrative and political activities in the kingdom. In a way the Prime Minister;

2. NWOLAH NO'OH:
It is that which ensures the order and serenity to the palace, a sort of steward who watches over women and children of the king. It is likened to the Minister of the Interior.

3. NWOLAH KA:
This is one for whom the secret societies and associations have no secrets. It links them and majesty. It is the Minister in Charge of Relations.

4. Taahir MBA:
It is the aide of his majesty.

5. MEFOH NKWONG:

This is the first wife of King in some way the Queen.
Each of his Ministers is assisted by two deputies and KUETCHE NDEFEU. Once they honored his services very young (14 years to 20 years). After nine years of loyal service to his Majesty, they receive a title of nobility, female (s) and piece of land in the kingdom in gratitude.
In the not too distant time, the "NWOLAH", "taahir MBA", and "MEFOH NKWONG" accompanied the king in the afterlife to continue to serve in that a king never dies he rests.


The king often refers to the various councils of notables: the council of "September" and the council of "new". The meetings of different councils are held the leadership under the chairmanship of the King. However, the two boards may have to sit together at the request of the King.

The council of seven notables "MEKAM SAAMBAH" or "NDZO"
With the King they are considered the founders of the village. They perform religious functions. All the sacrifices to the gods, maintenance and running of sacred places called "Ndah-IF" they are responsible. They are the ones that accompany the King to his final resting place.


1. MBA NDZOGANG the district PENG
2. NDZO TSINBOU the district LATSIS
3. NDZO TATSOKAM the district MESSENGER
4. NDZO TACHUM the district LATSIS
5. NDZO DJOUBENG the district KOUOGOUO
6. TENE NDZOCHUM the district KOUOGOUO
7. NDZO DOUMKAM the district KOUOGOUO


The council of nine notables "MEKAM-NEFEUH" or "MBE"
This is the highest room and holds the legislative and legal. In this room will seat seven notables attended by the Prime Minister, "NWOLAH TCHOUBUM" under the stewardship of the King. In addition to the designation of the King, the decision on the promotion of a notable, the removal of a King if deemed incompetent or if they believe that the King does not follow the guideline that they all set. This is the highest court. Under the chairmanship of the King, it considers any dispute before it, and does not transfer to the courts in modern cases of incompetence or refusal of the verdict by one of the two parties.


1. MBE NZOTSING the district NGOUANG
2. MBE NDZOJOU the district KOUOGOUO
3. MBE NDZOTCHOUANG the district NGOUANG
4. MBE TATCHOUO MBOH the district MEJIA
5. MBE TESSANJE the district MEJIA
6. MBE NDZOTET the district MESSENGER
7. KUE NGAGHANG the district KOUOGOUO
8. NWOLAH TCHOUBUM
9. His Majesty the King.
Photo of High Chief Bameka
Chef supérieur Bameka


www.bameka.com

 

  1. www.cameroon-info.net
  2. www.cameroun-infotourisme.com
  3. www.bafoussam.fr
  4. www.bayangam.com
  5. www.museumcam.org
  6. www.souvenirducameroun.com